Cardinal Bo told the gathering that their jubilee “is an occasion for proclaiming that The Savior of the world was born in Asia … Yes. We accept that challenge today. Christ, born in Asia, needs to be proclaimed to the vast multitude in this biggest continent.”
“As the dream of Christ returning to Asia, the Asian Church is called upon to exhibit an evangelical enthusiasm for justice and peace. The future calls for a pilgrimage of confidence,” he said.
“History beckons; the Spirit moves us; let us proclaim the missionary call to the Asian Church, let us make this a century of Jesus’ Good News to the whole of Asia,” said the Church leader from Myanmar.
He said the Church’s task is reflected in the theme of the FABC’s golden Jubilee — “Journeying together as peoples of Asia and they went a different way.”
It aims to reflect on the “re-emerging and emerging realities and challenges of the Church in Asia,” the cardinal said.
Members of the Federation of Asian Bishops’ Conference, you began the meeting of Bishops in 1970, and when my predecessor Saint Paul VI visited Asia, he found a continent of great masses, made up largely of young people, and Asia was acknowledged as the home of diverse cultures and religions.
The Bishops noted that the masses were awakening from fatalism to a life worthy of man; the young people were also awakening, they were idealistic, aware, concerned, impatient and restless; culturally diverse societies were awakening to become a true community of peoples.
This meant that the Church in Asia was being called to be more authentically the Church of the poor, the Church of the young, and a Church in dialogue with fellow Asians of other denominations.
You will now come together, and I wish to accompany you in some way in the work of fraternity and exchange of ideas that you will carry out. It is important for the Regional Conferences to meet with some consistency, as in doing so the Church is formed, is strengthened along the way, and the fundamental question is: What is the Spirit saying to the Churches in Asia?
And that is what you must answer.
Go forward, let the laity assume their baptism, their function as laypersons, and let the singularity of each one be respected, because the universal Church is not the uniform Church, no: she is universal, with respect for the particularity of every Church.